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But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

It is incumbent upon us to create spaces for God to come into the world. I would add, if we are not doing everything we can to create structures to house all holy human beings, then we are not doing our part in imitating godliness. 

Our movements for justice rely on the ecology of different people and different groups bringing the contributions that make our hearts sing.

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.

A d'var Torah for Shavuot by Congressman Jerry Nadler, originally published in 2020.

T’ruah’s public message for Martin Luther King Day 2020: Dear Supporter, As people around the country remember Dr. Martin Luther King, Jr., we at T’ruah are honoring him by preparing for our next delegation to Montgomery, Alabama. One week from today, we will be visiting the National Memorial for Peace and Justice and the Legacy...

Get your tickets for our annual celebration of human rights.

In 2013, nearly 800 rabbis, cantors, and rabbinical and cantorial students signed this letter, which was delivered to the Israeli government. As spiritual and Jewish community leaders who care deeply about the State of Israel, we write to you in solidarity with concerned Jewish and Arab Israelis to urge you to withdraw the Bill on...

Rabbi Micah Liben calls us to resist complacency and to remain vigilant when our rights are in danger.

I went to Juárez seeking a window into what is happening along our southern border, but I left staring at a mirror of culpability and responsibility.