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Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again. 

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

Wherever there is imperfection in our world — people suffering, an ecosystem in distress, systemic injustice — there are unfinished spaces that call on us in our role as God’s partners. 

Jewish history has taught us that fascism arrives slowly, through the steady erosion of liberties. And we have learned that those who attack other minorities will eventually come to attack us. To our great dismay, we learned this truth again when, during the last election campaign, anti-Semitism rose to the fore, along with racism, Islamophobia,...

“And if you do obey these rules and observe them carefully, YHVH your God will maintain faithfully for you the covenant…” (Deuteronomy 7:12) “Therefore impress these My words upon your very heart: bind them as a sign on your hand and let them serve as a symbol on your forehead…” (Deuteronomy 11:18) “That shall be...

Note from T'ruah: Thanks to the pressure from CIW, T'ruah, and tens of thousands of allies, Trader Joe's joined the Fair Food Program in February, 2012. We include this d'var torah on our website as a reminder of how taking action on a campaign for justice can bring about lasting change.

“Sticks and stones,” the nursery rhyme says, “may break my bones, but words will never hurt me.” The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult,...

Commentary on Parshat Tazria (Leviticus 12:1-13:59) In the world of Tazria, scaly, raw, and oozing pustules called tzara’at erupt on the skin and spread impurity through the camp. Those who suffer from this illness are isolated. The word used in Leviticus to describe this skin ailment is nega, which specifically means a plague sent by...