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Commentary on Parshat Behar/Bechukotai (Leviticus 25:1 – 27:34) One week from today, Monday May 14, the Poor People’s Campaign: A National Call for Moral Revival will launch across this country. As I prepare for this momentous event, I’m struck by the alignment of Torah and sacred season. This Shabbat when we read of the yovel...

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...

We all crave food – but equally, we crave the dignity of being able to choose what, how and where we eat.

For Parshat Chukat, Rabbi Benjamin Barnett writes about the challenges facing Israel's Bedouin.

Commentary on Parshat Chayei Sarah (Genesis 23:1 – 25:18) וַיִּקְבְּר֨וּ אֹת֜וֹ יִצְחָ֤ק וְיִשְׁמָעֵאל֙ בָּנָ֔יו אֶל־מְעָרַ֖ת הַמַּכְפֵּלָ֑ה… And they buried him [Abraham], Isaac and Ishmael his sons, in the Cave of Machpelah … (Genesis 25:9) Isaac and Ishmael only appear together in one line of the Torah portion Chayei Sarah, when they meet in Hebron to...

Rabbi Sharon Brous calls for an end to toxic masculinity as we read about the rape of Dina in this week's torah portion, Vayishlach.

In this week's d'var torah on Parshat Shemot, NYC Councilman Brad Lander draws connections between patterns of oppression and resistance then and now.

"As an organizer who encourages people to march for justice and bring their activism to the streets, I often get asked if the signs and slogans of protests are unrealistic, or would turn people away with their seemingly out of reach demands and strong language."

It’s Rosh Hashanah, and those lifeless eyes stare at the collective of mingled families, a lot of kids – I’m among them – who sneak off to play cards.

I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.