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The haftarah in the guise of Naaman says that one need not be defined by tzara’at – or, we add, any aspect of ourselves by which others define us, as though we are unidimensional.

We should never assume our success is rubber-stamped or approved forever. Our actions can always be re-evaluated, and based on prophetic precedent, God tends to hold us to a higher standard of behavior than our neighbors, not a lower one.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

2023 Honorees Former Congressman Andy Levin A former member of Congress, union organizer, human rights activist, workforce policy expert and green energy entrepreneur, Andy Levin brought his unique expertise to the halls of Congress as the proud representative for Michigan’s 9th District from 2018 to 2022. While in Washington, Andy authored, cosponsored, and helped pass...

Ishah ki tazria. Parshat Tazria opens with laws related to a woman giving birth. The Torah’s terse account of birth screams out for interpretation, for filling in the space between these black letters with the many, and varied, experiences of birth. These stories are so necessary because people are often blind to experiences of birth,...

In this moving sermon, Rabbi Gordon Tucker discusses the problem of modern slavery and describes his experience visiting sites from the African slave trade. SLAVERY THEN AND NOW Rabbi Gordon Tucker   The Torah, in Leviticus 25:55, has God saying “The children of Israel are My servants”, and the rabbinic tradition afterwards added the following...

On August 31st, 2005, I sat waiting for a connection in Brussels, coming back from a summer studying in Israel. I was about to begin rabbinical school in just a few weeks. TVs streamed footage of the devastation of Hurricane Katrina; it was the first I knew of it, having been cut off from most...

Commentary on Parshat Kedoshim (Leviticus 19:1 – 20:27) In the Bible, there are two traditions, the prophetic and the priestly, both of which aim at building a good society, but do so taking very different approaches. In the Haftarah read on Yom Kippur the prophet Isaiah famously demands: “Is such the fast I desire, a...

The daughters of Zelophehad had previously been disenfranchised by the system but were able to advocate for themselves and not only did God heed their request, God changed the law entirely. We must act as the daughters of Zelophehad and reconcile the injustices we find.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.