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Rabbi Micah Liben calls us to resist complacency and to remain vigilant when our rights are in danger.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

Visiting Hebron, one of the first impressions that hits like a sucker-punch to the stomach is of a ghost town. Streets once bustling with thousands of Palestinians are now traversed almost exclusively by Israeli soldiers and settlers. Freedom of movement is squashed. Palestinian doors are welded shut and porches are caged in, ostensibly to protect...

That’s how I found myself chanting and marching, yelling to children that they were not forgotten, that they were loved – while holding the hand of my youngest son, whom I love so much it hurts. Having a child is like letting your heart walk around outside of your body.

This week’s Torah portion contains one of the most famous justice-related verses in Torah: “צֶ֥דֶק צֶ֖דֶק תִּרְדֹּ֑ף, / tzedek tzedek tirdof” — “Justice, justice shall you pursue!” Although the parsha begins with the injunction to establish judges, this instruction — to pursue justice — doesn’t seem to be aimed solely at those whose job it...

The Black Lives Matter movement has re-focused my attention on the ways that I participate in the racial injustice that is pervasive in our society and culture. One of those ways is through language—both what I say and what I hear. And especially, the ways that I use “light” and “dark” as metaphors for “good”...

In today’s world, rabbis face the challenge of balancing multiple roles in their communal leadership; a rabbi seeks to “comfort the afflicted,” by being a strong pastoral presence to those in need, while at the same time to “afflict the comfortable,” challenge those who are complacent in their lives to awaken to their broader responsibilities...

Those of us concerned for the basic human rights of the physically and mentally disabled can easily be dismayed by this week’s Torah portion, Emor. For while Leviticus promises universal access to the sacred, this portion seems to restrict direct access to God to an ever- smaller subset of a tiny priestly minority. This portion...

When does Jacob do teshuvah for swindling his brother Esau out of birthright and paternal blessing? Reading over the brothers’ reconciliation in Parshat Vayishlach, I am struck by all that is missing. How can the brothers truly reconnect if past hurts are left buried? As Esau approaches, Jacob’s actions show concern but not contrition. He...

When does Jacob do teshuvah for swindling his brother Esau out of birthright and paternal blessing? Reading over the brothers’ reconciliation in Parshat Vayishlach, I am struck by all that is missing. How can the brothers truly reconnect if past hurts are left buried? As Esau approaches, Jacob’s actions show concern but not contrition. He...