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In the yovel year, the enslaved go free; the Hebrew word d’ror refers to this release, and to liberty itself. Perhaps the most famous use of Leviticus 25:10 is on Philadelphia’s Liberty Bell, on which is enscribed: “Proclaim LIBERTY throughout all the land unto all the inhabitants thereof”.  The iconic bell was created for the...

The Torah describes counting a cycle of seven seven-year periods—forty-nine years in all, and then sounding the shofar to announce the beginning of the yovel (Jubilee) year, during which land returns to its original owners and slaves go free. We associate the shofar primarily with Rosh Hashanah, which is known in the Torah as Yom...

This Torah portion begins the book’s extensive treatment of the sacrificial system that was practiced in Israel for more than 1000 years. And it is now some 2000 years since we stopped offering sacrifices. In the interim we have developed a sense of distance from that ancient cultic practice. Nevertheless, it may still be possible...

Earlier this month, Israel’s Supreme Court ruled that the military may demolish the homes of three Palestinian men who, on June 16, 2017, led a stabbing and shooting attack in Jerusalem’s Old City, killing an Israeli soldier. Israel intends to carry out the demolition orders, even though the perpetrators of this heinous attack were killed...

This Shabbat, Dec. 8-9, is not just the weekend before Chanukah; it’s also that of International Human Rights Day.  We honor this global holiday, Jewishly, when we reread our sacred stories through a human rights lens. On December 10, 1948, the United Nations ratified the Universal Declaration of Human Rights (UDHR), a document of great...

Our commandments are meant to inspire us to action.

Sukkot, the fall harvest holiday, blends our gratitude for a bountiful harvest, our awareness of the fragility and vulnerability of all life, and our ancient communal memory of leaving Egypt to travel in the desert under God’s protection. This prayer-poem connects those themes to the astounding human rights accomplishments of the Coalition of Immokalee Workers...

The question is not “who will live and who will die?” because we are all mortal creatures: “our origin is dust and dust is our end.” Rather, in this specific year ahead, what kinds of transience will we experience, and how will we weather it?

Commentary on Parshat Bereshit (Genesis 1:1 – 6:8) The story of humanity in the Torah begins with homelessness. The first two humans, Eve/Chava (“Mother of all life”) and Adam (“Earthling”) are unhoused vegetarian nudists living in bliss – and blissful ignorance – in the bubble of perfection of the Garden of Eden. There is no...

Commentary on Parshat Vayeshev (Genesis 37:1 – 40:23) In Andrew Lloyd Weber’s telling of the Joseph tale from Genesis, Joseph and the Amazing Technicolor Dreamcoat, one of the biggest laugh lines comes when Joseph, sexually pursued by the wife of his master Potiphar, yells out “I don’t believe in free love!” After this, in both...