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This drawing-near is ultimately what leads to Joseph’s emotions overwhelming him; breaking from silence into sobbing, he orders the room cleared and then reveals himself to his brothers. Our drawing-near is also what engaged our emotions and drew us from silence into speech.

Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

In this week's commentary on Devarim, Rabbi Francine Roston reflects on the need to understand and process trauma before moving forward.

Rabbi Darah Lerner uses the labor laws of Ki Tetze to discuss the treatment of workers in our own times.

I wonder if, this year, the lachma anya, the matzah that represents deprivation, can help us bring some meaning to the wait. While for many months our deprivation has been uncontrolled, now it is controlled, in that we can realistically hope and pray and plan for a future of abundance. 

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

Rabbi Sharon Brous calls for an end to toxic masculinity as we read about the rape of Dina in this week's torah portion, Vayishlach.

Jeremy Ben-Ami offers us a small candle of hope this Chanukah.

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

Joy Ladin applies the 'art of losing' to Joseph, his brothers, and religious nationalists in this d'var torah for Parshat Vayechi.