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The Mishkan was not just a compound our ancestors built; it is a state of mind that we can inhabit.

This year I want to be a wise child who asks: “Can I be brave enough to go out and see who is suffering for my freedom?"

The following definitions and links to more information are provided to give more context on how T'ruah and others understand antisemitism.

When the boogeyman of the mob is demystified, we have the humanity to look even our enemy in the face as a real, breathing human soul. 

I like to imagine that Balaam’s words changed us and shook us out of our complaining so that we could see ourselves in a fresh way.

What is the Torah inscribed on our lands and in our hearts? What Torah do we bring with us into a new land?

May we have the courage to engage across difference. May we find partners who warrant and share that courage, and may we merit their courage. And may we be certain of the incompleteness of our truth, yet dedicated to seeking a truth that is more whole.

The words we speak may soothe our spiritual and emotional wounds when spoken in kindness, but speech has the potential to “sicken” us, as individuals and as a society when spoken in malice.

This is the work before us this Pesach. We must abandon our worship of the false idol of correctness. We have to start with what we know. We know that all people need peace to survive. We know the liberation of Israelis is bound up with the liberation of Palestinians and vice versa. We know being traumatized is not a way to live. We also know that clinging to the crumbs of winning an argument only takes us further away from peace.

A truly free people accepts its covenants without coercion. As we work for a better world, one of true dignity and equality for all, it’s important to remember that.