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Passover’s story reminds us to see ourselves as newly freed slaves. The Nachshon story invites us to see ourselves as agents of miracles.

This is as relevant for us today as it was in the Ramban’s time: That which we consume has the power to consume us. There’s nothing today we consume more than media.

The Torah commands us to be a nation of priests and to make the earth a place for God to dwell. And it’s not possible to do that from behind bars.

Even if we vehemently disagree with the complaints of others, though, perhaps we have to listen and discern the genuine concerns underlying such dissatisfaction — much as we strive to listen more closely to the Israelites’ culinary complaints. 

The work of pursuing justice, healing this world, feels at moments like a desert without a clear destination. The journey is hard and long, but when in the desert, when in the midst of suffering, when in despair, we are commanded not to lose hope.

As the world has moved on, and as precautions have dropped, high-risk disabled folks are increasingly feeling an existential isolation, not just a physical one.

Of all the places I have served in a rabbinic capacity, the maximum-security prison where I serve now is the most religious.

Down the line, we may trace the origin of the hunger for power contested between the tribes of Israel.

True relationships, born out of love and respect, take time to develop. These relationships require intimacy and occasionally discomfort in order to truly know each other.

Firstborns can be supplanted in many different ways, not all of them virtuous.