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Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

True relationships, born out of love and respect, take time to develop. These relationships require intimacy and occasionally discomfort in order to truly know each other.

...if we want the soil of our land to live up to our hopes for it, we must hold to our faith — whether that is in God, in the land itself, or, in our case, the conviction of the cause(s) we are working for — and believe that we will reap the fruits of our labor.

...let us strive to learn from Zelophechad’s daughters, seeking good wherever we can find it.

You may be familiar with the notion about the wounded healer, popularized by the author Henri Nouwen in his book by that name. He asserts: “When we become aware that we do not have to escape our pains, but that we can mobilize them into a common search for life, those very pains are transformed...

Looking back can be terrifying. We are further protected by being a part of the covenantal community, thus we can look back safely, unflinchingly, to the very real horrors that have shaped our communities and our lives.

Let Sukkot be our call to action this year. May it give us the spiritual resolve to live in the midst of great uncertainty and challenge, and to take action to pursue climate justice in this vast interconnected world of ours.

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.

Land, for Jews and all peoples, equals safety, security, and sustained fruitfulness. It is home. May we always be grounded in the knowledge that the gift of land and the blessing of home hinges entirely on the choices we make, day after day, to co-exist peaceably with others, as neighbors, as family.

What feels so hard in this moment is that I don’t know what the right course of action is. One of the problems I see in the world’s response to Hamas’ Oct. 7 attack is a preponderance of either Chesed or Gevurah thinking.