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In this week’s d’var torah on Parshat Mishpatim, Judith Plaskow notes that it is easy to focus on those passages in the Torah that are inspiring and uplifting, or to depict US history as a continuing march toward equality and freedom, passing over in silence the aspects of both narratives that are troubling or oppressive.

Sabrina Lustgarten, Country Director for HIAS in Ecuador, writes that Parshat Vayakhel emphasizes "the importance of harmonizing wills to achieve a common good."

In this d'var Torah for Parshat Vayikra, Rabbi Amichai Lau-Lavie examines our ancient tools for healing transgressions.

In this d'var Torah for Parshat Tzav, novelist Ruby Namdar reflects on the power of sacrifice and sacrificial imagery.

In words and photographs, activist Gili Getz explores his complex relationship with the State of Israel. A d'var Torah for Parshat Kedoshim and Yom HaAtzma'ut.

It’s Rosh Hashanah, and those lifeless eyes stare at the collective of mingled families, a lot of kids – I’m among them – who sneak off to play cards.

A D’var Torah for Purim by Rabbi Micah Buck-Yael As a Queer and Trans Jew, Purim has long held a special place in my heart as a holiday that envisions a world in which oppression can be turned upside down, in which coming out can be liberatory and world-changing, and miracles come to life through...

Everyone in Jerusalem – every Palestinian resident and citizen, every Jew, every activist standing in solidarity across lines of difference...was at one time a child, ready to receive a parent’s tender blessing given in love.

Today a fierce battle rages over the telling of American history. Politicians on either side of the political spectrum are fighting to control the historical narrative taught to children in schools. Is the story of America one of heroic struggle and benevolent, exceptional rule? Or is it a story of a colonizing power that exploited, oppressed, and exterminated non-white peoples?

We were told earlier in the Torah to love our neighbor and even the stranger as ourselves. But these commandments are included and yet reframed in our mitzvah, "V’Ahavta et Adonai," love everything/everyone. Signaling, perhaps, that we are also to understand love differently, that we are ready to learn a higher level of embodying love.