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A D’var Torah for Parshat Mishpatim by Allen Lipson As workers across the country lead backs-to-the-wall organizing drives in the long odds of a COVID economy, Parshat Mishpatim’s labor laws offer a timely opportunity to reclaim the legacy of Rav Avraham Bick’s Mishnas Ha’Poel (The Teaching of the Worker), an all-but-forgotten tale of Jewish class...

Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again. 

Just as Ephraim and Menashe became the gold standard of siblings in the eyes of Jewish tradition, so too are we called to extend a loving hand to all the people we come across, no matter who they are, how they may differ from us, or what else may be going on in our own lives.

If America is to be the land of the free, a melting pot of diversity and equality, it too must clear the stones from the proverbial roads and build up pathways for immigrants, especially refugees and asylum-seekers.

This month, we have overlapping “sacred times”: the counting of the Omer and Asian American and Pacific Islander (AAPI) Heritage Month.

It is indisputable that there is serious, ongoing, and systemic racism in the institution of American law enforcement.

Resources for Jewish clergy preparing to talk and teach about Israel on the High Holidays.

Join T’ruah and Rabbi Avigayil Halpern this Thursday, October 26 at 2pm ET / 11am PT, to explore this very question in “Torah for the Moral Challenges of War.”

Since the attacks on October 7, T'ruah has offered public webinars for prayer and mourning, to engage with the moral challenges of the war, and to hear from staff who traveled to the region.

With thanks to our chaver Rabbi Jason Rubenstein, who brought these texts to our attention, this sheet delves into what happens when a sovereign goes on trial and the judges buckle under fear of him. It gives us Jewish language for grappling with corruption, complicity, and power.