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To put our trust in the gods of militarism and brute strength, to conflate the presence of God with armed combat, is to succumb to idolatry, to assimilate into a culture that conflates might and morality, violence and virtue.

We are not bound to the worldviews and ideologies of those who came before us, but neither can we discard the ancestors with whom we disagree. How do we engage in the often difficult spiritual task of recognizing the image of God in the forebears with whom we deeply disagree, without capitulating to or validating the ideologies they espoused?

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

Throughout 2022, T’ruah will be sharing reflections from chaverim, staff, board members, students, alumni and more in celebration of our 20th anniversary. Rabbi Ellen Lippmann is the former Co-Chair of the Board of T’ruah and the founder and rabbi emerita of Kolot Chayeinu/Voices of Our Lives. I knew Rabbi Arik Ascherman in rabbinical school, and admired him then...

T’ruah brings North American Jewish clergy to the occupied Palestinian Territories to bear witness to the effects of the occupation on Palestinians.

T'ruah's board members.

This is T’ruah’s primary resource booklet on government-sponsored torture, originally published in 2005. It includes the shorter versions of Rabbi Melissa Weintraub’s articles on torture and Jewish law, insertions for High Holidays services, materials for study and discussion, and the original public letter to the Bush Administration, signed by over 800 rabbis and cantors. The full-length versions...

About three years ago, I was called by the Head Chaplain of the Butner Federal Correction Institution located forty-five minutes north of my home in Raleigh, NC. This is the same penitentiary where (in)famous prisoners like Jonathan Pollard and Bernard Madoff currently reside. The chaplain’s message came with a southern drawl: “Rabbi, we have a...