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According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience. 

I imagine the Israelites showing the same expression of confusion and disbelief as those families who realize that they have just lost their homes and that their lives have just been upended: not knowing to whom to turn and where to go because of a system that is not built to support them. At least in the story of the Exodus, God has other plans.

God, according to the Torah, created the world in six days and then rested on the seventh. This doesn’t mean that the world was perfect at the end of the sixth day of creation. Rather, God models the necessity of taking just one day to experience the world as it is, while acknowledging our own limitations in perfecting it.

Only from an open and spacious heart can I experience a connection to what is holy. When I am focused on what I want and need, or when I am filled up with my own sense of righteousness, then what I have created within is actually a Golden Calf instead of my own small sanctuary.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.

In our parashah, we learn about the mysterious affliction tzara’at. Further on in the Book of Numbers, Miriam the Prophetess is stricken with tzara’at as a punishment for speaking against her brother Moses. Miriam and her other brother Aaron – we’ll have to save the question of why Aaron goes unpunished for another d’var Torah...

I had never been inside Perth Amboy’s quaint, two room art gallery on the outskirts of this heavily Hispanic town in Central New Jersey. What brought me inside at this moment, nearly four years after I moved to Perth Amboy to be the rabbi of Congregation Beth Mordecai, the remaining synagogue in town, was not...

It was impossible for me to read this week’s Torah portion—or indeed, do much else—without thinking of the House voting, just a week and a half ago, to raise substantially the barriers for Syrian refugees to enter the United States. And I saw an echo of the hysteria—yes, I will call it that—sweeping our country...

While we know the names of Shifra and Puah, the Egyptian midwives who disobeyed Pharaoh and saved Jewish baby boys, in Parashat VaYislach we meet an unnamed midwife who is present for the precarious birth of Benjamin. According to Genesis 35:16-19, while our migrant ancestors were on an arduous journey en route from Beth El...

“Where have all the flowers gone.” For a host of reasons, I hate loving this song: especially at this time of year. I look forward to loving this song, when it will no longer speak to me. This song is about the cycle of life and death. Our life cycles are a normal part of...