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For Parshat Chukat, Rabbi Jill Hausman writes about selfishness.

Inspired by Yehudah Amichai z”l and Rabbi Rachel Barenblat In memory of Mike Brown z”l, Eric Garner z”l, and many, many others Recited as part of a Pilgrimage of Lament Berkeley, CA 12/14/14           Dearest God, We stand before you because we must. We stand before You because truths that should...

Great sadness accompanies my study of this week’s Torah portion, Ki Tisa, and I turn to the text in memory of Kristina Gomez Reinwald, the seventh confirmed transgender murder victim, as of this writing, in 2015. In no small part because of the endemic nature of intimate partner violence in our society, I approach intimacy...

Parshat Tetzaveh focuses on the priests’ vestments and ordination, building on last week’s plan and vision of the mishkan. The pivot point between these topics is a singular commandment about a particular activity within the daily service: “You (Moses) shall further instruct the Israelites to bring you clear oil of beaten olives for lighting, for...

I do a lot of driving and often listen to sixties music while in the car. Like many people, I do not always pay attention to the lyrics, but lately every time I hear “Eve of Destruction” by Barry McGuire I find myself listening more carefully, lamenting the fact that humanity has not made as...

According to the Jewish tradition, the period of repentance continues after Yom Kippur until the end of Sukkot. These days may continue to be an opportunity for reflection, but these final days of the holidays are days of celebration. Though none of us know what our fates hold for us, we act as if the...

In Parshat Vayera, we are reminded of the crucial role water plays in the life of all human communities. In Genesis 21, we read about the banishment of Hagar and Yishmael from their home, and how God revealed a well of water in Hagar’s moment of despair. Immediately following this, the Torah describes a negotiation...

In Parashat VaYechi, Jacob is reaching the end of his life, yet the opening words quantify his life. “Jacob lived seventeen years in the land of Egypt, so that the span of Jacob’s life came to one hundred and forty-seven years.” (Genesis 47:28) Most commentators see this statement as a recognition that finally, Jacob is...

This is God’s message for the people before they are to experience the awesome Presence at the mountain: “Lekh el-ha’am v’kidashtam hayom umakhar…” Go to the people and sanctify them.  The exact meaning and practice of this sanctification is not explained.  Some commentators, such as Rashbam and Ibn Ezra, see it as purification and read...

“The land vomits you out?!” one of my congregants in my weekly parshah class exclaimed. We were learning parshat Behar. I was trying to explain the conditions in which we are allowed by God to dwell in the land of Israel. In order to dwell in the land we must act with holiness, following God’s...