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As a communal leader, here are some ways you can multiply the impact of our guide. 

Our movements for justice rely on the ecology of different people and different groups bringing the contributions that make our hearts sing.

The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

‘I was asleep, but my heart was wakeful.’ The first part of this verse is a call. ...Within myself there is something to be awakened.

...the Torah instructs that in the midst of our holiest cities and amongst people who do the work of God, that precisely there — in that place — are the vulnerable to take refuge.

These passages (from this week's parshah) go beyond the basic responsibility of physically helping the poor; they challenge us to take into account their dignity and personhood.

In the grand scheme of the occupation, individuals or small groups coming together might seem like a small thing, but Jacob and Esau’s meeting shows us just how powerful personal moments of meeting and reconciliation can be.

Our basic freedoms are under attack. The authoritarian extremists pushing these laws are saying that only they qualify to be in the Mishkan.

In a time when modern day Pharaohs are seeking to peddle fear, to oppress, and to erase transgender people, we can take our direction from our brave matriarchs.

A resource for clergy speaking about Israel at 75.