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There were three hundred and sixty five thoroughfares in the great city of Rome, and in each there were three hundred and sixty five palaces; and in each palace, there were three hundred and sixty five stories and each story contained sufficient to provide the whole world with food. (Talmud Bavli Pesachim 118b) With less...

T’ruah clusters are the primary avenue for Jewish clergy who care about human rights to take action. We know that even as human rights issues are present across the globe, all politics are local. To advance human rights, T’ruah builds power by fostering strategic, relational networks of our chaverim in specific cities. By joining our...

Tisha B’Av reminds us: You know what this awful pain feels like. First, every year, we are supposed to practice feeling the excruciating dissonance between the way things are and the way they should be. We have to feel the deep outrage and pain of the crying mother. But we must also be Rachel, weeping not only for her children, but naming the more compassionate way of being that we know, that we remember is possible.

Commentary on Parshat Ki Tetze (Deuteronomy 21:10 – 25:19) Laws concerning women’s sexual misconduct are grim testimonies to women’s experiences in cultures where the lion’s share of power and privilege goes to men. But before we can know what to do with these laws, we must clarify what they say and to whom they apply....

Commentary for Parshat Yitro (Exodus 18:1 – 20:23 ) and Tu BiShvat “Keep close to Nature’s heart… and break clear away, once in awhile, and climb a mountain or spend a week in the woods. Wash your spirit clean.” — John Muir One of my ideological inspirations, John Muir, was one of the world’s most...

Commentary on Parshat Ki Tisa (Exodus 30:11 – 34:35) The Golden Calf is one of the most spiritually disturbing incidents in the narrative of the Israelites’ journey through the desert. While Moses is away on the mountain with God, the Israelite camp dissolves into a chaos of mistrust and idol worship under the care of...

Rabbi Lauren Grabelle Herrmann writes on guarding ourselves against hopelessness.

Our tradition teaches us that our individual laments form a collective lament, gathering the disparate parts of ourselves into a unified sorrow. It comes from the bones, from breath. The city weeps, and we weep with her, her wails are our breath, her voice in our mouths.

Rabbi Burton L. Visotzky reflects on the sins of Sodom and modern-day parallels in this d'var torah on parshat Vayera.

Rabbi Sandra Lawson shares the Torah of her own family's Lech Lecha moments and the value of meeting people across difference that she has learned from all of them.