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We are not bound to the worldviews and ideologies of those who came before us, but neither can we discard the ancestors with whom we disagree. How do we engage in the often difficult spiritual task of recognizing the image of God in the forebears with whom we deeply disagree, without capitulating to or validating the ideologies they espoused?

...the Torah teaches us that the particular and the universal are inextricably intertwined. Just as we need partners in the fight against antisemitism, we must use our power to become partners to others in the fights for social, racial, and economic justice. As the Talmud says, ​​even a poor person who is sustained from tzedakah must also perform tzedakah (Gittin 7b). When we feel the fragility of our power, when we feel we need help, even then – precisely then – we must share what we have with others.

‘I was asleep, but my heart was wakeful.’ The first part of this verse is a call. ...Within myself there is something to be awakened.

Nowhere do we see God and the people in a real process of engagement with their history and what is broken in their relationship. With so much left unsaid and unresolved, we should not be surprised to see the same issues in their relationship emerging again and again. 

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

As the world has moved on, and as precautions have dropped, high-risk disabled folks are increasingly feeling an existential isolation, not just a physical one.

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

By listening to human narrative, and even re-visiting what’s challenging, chesed recognizes k’vod habriot in each soul and makes an opening for teshuvah.

In the grand scheme of the occupation, individuals or small groups coming together might seem like a small thing, but Jacob and Esau’s meeting shows us just how powerful personal moments of meeting and reconciliation can be.

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.