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Rabbi Kimberly Herzog Cohen writes on Bamidbar and making every person count.

At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...

“Joseph’s master had him put in prison…but even while he was there in prison, God was with Joseph.” -Genesis 39:20-21 Bulletproof glass separates me and my congregant. David [not his real name] and I sit opposite one another, in identical, soundproof, cinder-block visiting cubicles at a prison an hour’s drive from my home. He’s wearing...

This past weekend, many of us celebrated Father’s Day to honor the important work our dads do. A month ago, we did the same thing to honor our mothers: BBQs and brunches, phone calls and cards in the mail, “Number 1 Mom” mugs and “World’s Best Dad” baseball caps. As a congregational rabbi, I spend...

Rabbi J. Fred Schwalb traces the history of women's rights in the Torah and offers a prayer for the continued evolution of our ideas.

A D’var Torah for Parshat Mishpatim by Allen Lipson As workers across the country lead backs-to-the-wall organizing drives in the long odds of a COVID economy, Parshat Mishpatim’s labor laws offer a timely opportunity to reclaim the legacy of Rav Avraham Bick’s Mishnas Ha’Poel (The Teaching of the Worker), an all-but-forgotten tale of Jewish class...

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.

I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...

Commentary on Parshat Bamidbar (Numbers 1:1-4:20) Our Torah portion opens with the taking of another census of B’nai Yisrael – the Children of Israel – this time “listed by their clans, ages 20 years and up, all those in Israel who are able to bear arms…” (Num. 1:2) This is census number three since the...