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“I am a nester,” my friend said just weeks before Pesach, as we pondered the ramifications of her house having been dismantled for mold remediation. Her home is sacred space for her, a place set apart to replenish herself. Normally, she would have been cooking up a storm in her house. Instead, we baked a...

As much as I love the Passover seder, it’s in the few days immediately afterward that I can more easily imagine the chaos of the Exodus from Egypt. Coming back from being with my family, unpacking and wondering what happened to half the things I brought with me, being unable to find anything in the...

The following letter, organized by T’ruah, the New Israel Fund, HIAS, and Right Now, was delivered to two Israeli embassies and seven consulates on January 30, 2018. Over 900 rabbis, cantors, and rabbinical/cantorial students signed it; the names below represent the initial signatories. Click here for the original URL and to add your name.  ...

The daughters of Zelophehad had previously been disenfranchised by the system but were able to advocate for themselves and not only did God heed their request, God changed the law entirely. We must act as the daughters of Zelophehad and reconcile the injustices we find.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.

Mishpatim teaches that formal justice must be free of influence from bribes or wealth status, and that even the stranger deserves protection. In my home state of Montana, regressive laws recently passed in our 2023 state legislature have revoked rights and freedoms from Montana residents under the guise of “protection” and “freedom of speech."

This month, we have overlapping “sacred times”: the counting of the Omer and Asian American and Pacific Islander (AAPI) Heritage Month.

Rabbi Joshua Strom advises us to "act like we've been there" when we read VaEt'chanan.

Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

There were three hundred and sixty five thoroughfares in the great city of Rome, and in each there were three hundred and sixty five palaces; and in each palace, there were three hundred and sixty five stories and each story contained sufficient to provide the whole world with food. (Talmud Bavli Pesachim 118b) With less...