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You shall not oppress a stranger, for you know the heart of the stranger, having yourselves been strangers in the land of Egypt. -Ex. 23:9 You were strangers in the land of Egypt reminds us that we have experienced the great suffering that one in a foreign land feels. By remembering the pain which we...

“There is a commandment in the appearance of the face, as if a master spoke to me. However, at the same time, the face of the Other is destitute; it is the poor for whom I can do all, and to whom I owe all. “ —Emmanuel Levinas Rabbi Joshua, the son of Levi, said: at...

When anger is a mode of life or when expressed in an unjustified manner, it is prohibited by Judaism. But if a person is wronged, they are allowed to express their natural feelings, including anger.

True relationships, born out of love and respect, take time to develop. These relationships require intimacy and occasionally discomfort in order to truly know each other.

A d’var Torah for Parshat Naso. “The Eternal one spoke to Moses: Take a census.” This week’s Torah portion, Naso, focuses on one of the multiple censuses that was carried out, the census of the Levites in the desert. This year in the U.S. is our year to carry out the census — to be...

Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...

The perfect gifts for the activists in your life--so they can resist tyrants in style.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

Ishah ki tazria. Parshat Tazria opens with laws related to a woman giving birth. The Torah’s terse account of birth screams out for interpretation, for filling in the space between these black letters with the many, and varied, experiences of birth. These stories are so necessary because people are often blind to experiences of birth,...

On August 31st, 2005, I sat waiting for a connection in Brussels, coming back from a summer studying in Israel. I was about to begin rabbinical school in just a few weeks. TVs streamed footage of the devastation of Hurricane Katrina; it was the first I knew of it, having been cut off from most...