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Passover Resources 2021

Download our human rights haggadah T’ruah’s updated haggadah helps transform the seder into a conversation about immigration, racism, workers’ rights, and forced labor. Filled with insightful comments and thought-provoking questions, reflections from activists in the field, and full-color artwork done by detained immigrant children and forced labor survivors, the haggadah can serve as the full...
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Movement Chaplaincy Course 2022

Are you a rabbi, cantor or rabbinical/cantorial student interested in providing spiritual, emotional, and relational support to those on the front lines of today’s movements for justice? Are you looking for ways to make your own justice work more committed, resilient, sustainable, and spiritually rooted? Join T’ruah’s Movement Chaplaincy community of practice as we move...
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This Yom HaAtzma’ut, let’s look forward, not backward

(Pictured: Rabbinical and cantorial students attend an educational trip in the West Bank with T’ruah.) Yom HaAtzma’ut, Israeli Independence Day, begins tonight. It is a day of pride for many Jews around the world, as we celebrate the creation of the State of Israel 74 years ago. Yet there is no question that it is...
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Introducing Emor

Words create worlds. Words expand our sense of what is possible and drive us to act. At T’ruah, we envision a world where human rights are at the center of public discourse, and where the Jewish community leads with a deep understanding of Judaism as an inclusive, justice-seeking tradition driven by love rather than fear....
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To Transform Our Economic System, We Need to Challenge Inheritance

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.
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Parashat Bamidbar: The Imperative to Provide Refuge

My father’s family were refugees from Vienna, who fled just before World War II broke out, but not before my grandfather had been deported to Dachau. He remained incarcerated there from November 13, 1938, until January 19, 1939. He knew he had to leave Austria with his family. But leaving wasn’t easy. First, it meant...
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