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Ruth Messinger reflects on climate change, the biblical flood of our own time, in this d'var torah on parashat Noach.

In this week’s parshah, Moses delivers a speech in the form of a song, marshaling the witnesses of heaven and earth to give ear to his words.

Let’s review how Joseph exercises power once he achieves it in Egypt. He takes revenge on the brothers who sold him into slavery, by calling them spies and holding Shimon in prison. Then, after reconciling with them, he uses his position to enrich his family, giving them the fertile land of Goshen to settle in....

Rabbinical Student and T'ruah board member Kelly Whitehead on Juneteenth and collective memory.

Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again. 

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.  

...the Torah instructs that in the midst of our holiest cities and amongst people who do the work of God, that precisely there — in that place — are the vulnerable to take refuge.

As the world has moved on, and as precautions have dropped, high-risk disabled folks are increasingly feeling an existential isolation, not just a physical one.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone.