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Come join with T’ruah staff and other like-minded clergy to workshop ideas, outline sermons, and generally commiserate. We will gather for a workshop-style meeting.

But whether or not the Sinai wilderness was ever ownerless as the midrash suggests, in North America, the so-called wildernesses never have been. Those places — and indeed every square mile of North America — have always been, and continue to be, the home of specific tribes of Indigenous peoples.

A working document based upon guides from PG Watkins of The BlackOUT Collective and Frontline Election Defenders Tefillat HaDerech (The Travelers’ Prayer): May it be Your will, our God and God of our ancestors, that You lead us in peace and direct our steps in peace, and guide us in peace, and support us in...

A d’var Torah on Shabbat Nachamu Clarence Office, Jr., of Miami, FL, served in the U.S. Army for three years in the 1970s and was honorably discharged. Like many veterans, Clarence tragically fell into drug use and was arrested for drug offenses. He served a prison term and paid his debt to society. Clarence now...

Rabbi Kimberly Herzog Cohen writes on Bamidbar and making every person count.

Rabbi David Ackerman on Pinchas' two distinct visions of leadership, and two sharply divergent paradigms of proper behavior on the part of a leader.

Last year at this time, we were hearing the distressing news of the conflict in Gaza. Coinciding with Tisha B’av, which this year occurs in the week to come, Jews everywhere were mourning, and beginning to argue with aching hearts about Israel, and about justice. Parashat Devarim begins with Moses addressing “all Israel.” Rashi suggests...

As much as I love the Passover seder, it’s in the few days immediately afterward that I can more easily imagine the chaos of the Exodus from Egypt. Coming back from being with my family, unpacking and wondering what happened to half the things I brought with me, being unable to find anything in the...

In this week's d'var torah on Parshat Shemot, NYC Councilman Brad Lander draws connections between patterns of oppression and resistance then and now.