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"If we want our vaunted “Temple of Democracy” to contain actual holiness, it means we all must be able to build it up." A d'var Torah for Parshat Vayakhel-Pekudei by Amelia Wolf.

Only Moses, suggests the Ma’or VaShemesh, can imagine a world beyond that which he has experienced. To truly hear God, accordingly, is to recognize that the world as we know it is contingent: it does not have to be as it is.

I wonder if, this year, the lachma anya, the matzah that represents deprivation, can help us bring some meaning to the wait. While for many months our deprivation has been uncontrolled, now it is controlled, in that we can realistically hope and pray and plan for a future of abundance. 

As Emma Lazarus taught us, “until we are all free, we are none of us free.” Even once the Israelites left that narrow place, Egypt, they were still pursued by Pharaoh and his army. They eventually came to stand at the shore of the sea, at the crossroads of history; that is where we stand today. 

T’ruah’s growth over the last 20 years is intertwined with the events of September 11, 2001. We asked three writers who represent three “generations” of T’ruah leadership — Rabbi Gerry Serotta (founding), Rabbi Rachel Kahn-Troster (maturation), and rabbinical student Becky Jaye (future) — to reflect on the 20th anniversary of the attacks. As 9/11 recedes...

Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again. 

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

When the boogeyman of the mob is demystified, we have the humanity to look even our enemy in the face as a real, breathing human soul. 

...being in Israel over the last several months has shown me almost daily how easy it is to defile something that’s important to us because of zealotry and jealousy. 

We find in our tradition that God dwells not in the destruction, but in the moment right before rebuilding.