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The illusion of security, the illusion of living in a world not deeply steeped in racism, and the comfort of staying committed to our illusions ultimately cuts us off from the fullest joy of life radically open and in relation to that which is. 

While we are deeply connected to the land of Israel, with spiritual roots that seek to implant themselves in its rich soil, connection is not predetermination. What we build on top of the land, as a civilization with our own agency, matters just as much. Whom we build it with matters.

Of course, we are scared when faced with giants, or when we are fed terrifying misinformation. It is what we do with our fears and anxiety that is a key to Jewish spirituality.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

The work of pursuing justice, healing this world, feels at moments like a desert without a clear destination. The journey is hard and long, but when in the desert, when in the midst of suffering, when in despair, we are commanded not to lose hope.

A D’var Torah for Rosh Hashanah by David Arnow, Ph.D. From climate change and the erosion of democratic norms to the resurgence of antisemitism and the fight for human rights, one thing is clear: If despair triumphs over hope, we’ll never overcome the challenges we face. Hope enables us to envision a better future and...

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

...we can no longer afford to be strangers within the healthcare system.

That the Torah addresses the concerns that civilization inevitably brings, along with awareness of the need for individuals to experience God in wilderness, seems to me a profound grappling with the needs both of human beings and of God’s non-human world.

We are called to elevate the difficult truths, and sometimes our complicity in them, in order to “lift them up” for tikkun — for fixing.