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In a year in which we’ve suffered so much loss, in which we’ve witnessed the destruction of so many worlds, this teaching calls on us to see ourselves in God’s image, to not only build worlds worthy of establishment but to destroy worlds that are not fit to stand.

Have you ever been the one white person, or one of the only, attending a Black activist event or protest? Have you been the one, or one of the only, men gathered in a Feminist space? Have you been the one cisgender individual in a room of Trans activists organizing for change? Have you ever...

As Jacob meets Rachel and Leah, the text shares a rare visual description of both women. We learn that Rachel is beautiful and Leah’s eyes are “weak.” The word describing Leah’s eyes, “rakot,” can also be translated as tender, soft, or gentle. It is difficult to determine if Leah’s eyes are an impairment or a...

Avraham Avinu, our common ancestor Abraham, was an immigrant. “Go,” God commands in this week’s portion, “from your land, from your native territory, from your father’s house to the land that I will show you.” Taking his wife Sarai, his nephew Lot, and his household members with him, Abram (as he is still named at...

These are the words Joseph spoke to his brothers; words of identification, love and reconciliation. In four Hebrew words (Gen. 45:12), Joseph has bridged an insuperable chasm between his brothers and himself. And in speaking as he did, he closed a chapter about lives marked by separation. There are chasms that mark our lives, keeping...

Commentary on Parshat Masei (Numbers 33:1 – 36:13) When I take my dog to the dog park, he loves to run from picnic table to picnic table and dive underneath them, seeking shade and safety. The picnic tables are a safe zone, a refuge, a sanctuary. Between 1980 and 1991, nearly one million Central Americans fled...

Commentary on Parshat Vayeshev (Genesis 37:1 – 40:23) In Andrew Lloyd Weber’s telling of the Joseph tale from Genesis, Joseph and the Amazing Technicolor Dreamcoat, one of the biggest laugh lines comes when Joseph, sexually pursued by the wife of his master Potiphar, yells out “I don’t believe in free love!” After this, in both...

Rabbi Kimberly Herzog Cohen writes on Bamidbar and making every person count.

See. Re’eh. Much of Sefer Devarim instructs us to listen—Shma. Listening is one important way that people understand and empathize with the stories of others. When we hear or read these from afar, we feel great empathy and outrage. But in our portion, the mitzvot we are called to fulfill require that we see life’s...

At the end of parashat Emor, our rabbis focus on a single phrase, “You shall have one justice for the stranger and the citizen alike, I am the Eternal.” (Leviticus 24: 22) We have to ask ourselves: how are we doing upholding the principle of equal justice? Let us begin with the great scholar who...