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“I am a nester,” my friend said just weeks before Pesach, as we pondered the ramifications of her house having been dismantled for mold remediation. Her home is sacred space for her, a place set apart to replenish herself. Normally, she would have been cooking up a storm in her house. Instead, we baked a...

As much as I love the Passover seder, it’s in the few days immediately afterward that I can more easily imagine the chaos of the Exodus from Egypt. Coming back from being with my family, unpacking and wondering what happened to half the things I brought with me, being unable to find anything in the...

The following letter, organized by T’ruah, the New Israel Fund, HIAS, and Right Now, was delivered to two Israeli embassies and seven consulates on January 30, 2018. Over 900 rabbis, cantors, and rabbinical/cantorial students signed it; the names below represent the initial signatories. Click here for the original URL and to add your name.  ...

Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

I didn’t know what to expect when I went to visit the Coalition of Immokalee Workers this past February, with a delegation of rabbis organized by Rabbis for Human Rights. Since Dorshei Tzedek became involved with CIW’s Fair Food Campaign two years ago, I’ve learned that this farmworker organization has had remarkable success in getting...

We often point to Kedoshim, The Holiness Code (Lev. 19 & 20), as containing the heart of the Torah, the mitzvah to Love your neighbor as yourself (Lev. 19:18). Having recently retold the story of our liberation from oppression in Egypt at our Pesach seders, we might reconsider and look to Leviticus 19:33-34 as the...

[Unders stress,] we are often functioning far from our cores, where we can access our unique strengths and talents, offer our best selves, and hear – and perhaps even seek – other voices.

In this time of inflamed passions, it’s crucial both to ensure that criticism of Israel does not cross the line into antisemitism, and to protect the free speech of those protesting Israel’s actions.

We are returning from the mountain to the plains; from our highest ideals to the practicalities of daily living; from the most fundamental expression of holiness to where we are now.

The path of peace is not an easy one; it cuts through the binary of right or wrong, victim or oppressor, hero or villain, us or them. The path of peace does not choose favorites, does not leverage one over another, does not create hierarchies. The path of peace has no sides.