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Commentary on Parshat Behar (Leviticus 25:1 – 26:2) In Leviticus 25, the Torah famously explains the practice of the sabbatical year (shmitah) and the jubilee year (yovel), in which those who work the land refrain from farming in order to let the land rest. It’s not hard to see a connection between the ancient practice...

Rabbi Micah Liben calls us to resist complacency and to remain vigilant when our rights are in danger.

Parshat Tetzaveh is perhaps most noteworthy in the Torah for what it lacks: any mention of the name of Moses.

In this d'var Torah for Parshat Ki Tisa, Daniel Handler struggles with symbols that become more important than morals.

In this week’s parshah, Moses delivers a speech in the form of a song, marshaling the witnesses of heaven and earth to give ear to his words.

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.

As Jewish clergy we have an obligation to raise our moral voices against injustice being perpetrated at home and abroad.

Despite his reservations, [Moses] is able to see that God’s presence illuminates even the most unassuming, seemingly dark and thorny places. May we, with all our insecurities, do the same.