To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.
Community knowledge is the strongest tool we have, and we must learn how to both respect and harness it. When we seek to make change in the world, we must ask ourselves: Who might know what needs to happen even better than I do?
Commentary for Shabbat HaChodesh and Shabbat HaGadol This coming Shabbat is Rosh Chodesh Nissan, which means the clock is ticking for Pesach’s arrival. The following Shabbat, we will read as Haftarah the very last passage of the last of the classical Hebrew Prophets: Chapter 3 of “Malachi.” We name the day “Shabbat Hagadol” – referring...
Commentary on Parshat Balak For the past 10 years, I’ve been leading my synagogue’s children’s school team, yearly, in a 5k walk that likely none of you have ever heard of. The Save Our Homes Walk Somerville is indeed a very small local effort. Its purpose is to raise cash for keeping people on the verge of...
This summer in Israel/Palestine, I visited several Bedouin communities. At Al Araqib I marched with the women and girls of the village—which the IDF has leveled more than 100 times in the last six years—from one of its hastily re-erected gathering spaces, across the desert hills, under the hot summer sun, to a building in...
For the rest of us, it took ground penetrating radar, and other technologies which render the invisible visible, to wake us up. But for the Indigenous communities most directly affected, none of that was needed. The voices we most desperately need to be listening to already knew. They already saw.
Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.