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When a particular word occurs only seven times in the entire Bible, and all seven occurrences are in one chapter, we pay attention.

We should never assume our success is rubber-stamped or approved forever. Our actions can always be re-evaluated, and based on prophetic precedent, God tends to hold us to a higher standard of behavior than our neighbors, not a lower one.

How can we take on our own “marking of the doorposts” for this moment? What am I prepared to do, or say, to help bring this cursed war to an end? How might I “mark” myself as someone committed to the collective liberation of Palestinians and Israelis?

Everyone in Jerusalem – every Palestinian resident and citizen, every Jew, every activist standing in solidarity across lines of difference...was at one time a child, ready to receive a parent’s tender blessing given in love.

A D’var Torah for Purim by Rabbi Micah Buck-Yael As a Queer and Trans Jew, Purim has long held a special place in my heart as a holiday that envisions a world in which oppression can be turned upside down, in which coming out can be liberatory and world-changing, and miracles come to life through...

As I recall standing upon those millennia-old steps holding that aged stone in my hand, I take heart in the ancient truth that functional families, close friendships, and coalitions of decency with other religions and peoples have the capacity to sustain us, that historical perspective is a balm to mind, heart, and soul, and that pragmatic, sure, and visionary leadership is a hedge against societal chaos and an opportunity to seek the fulfillment of our people’s and nation’s highest aspirations.

At the first Passover, we marked our doorposts with the blood of a sacrificial lamb to protect us from the Angel of Death (Exodus 12:23). Although that was a one-time ritual, doors continue to be a central symbol of the holiday. It is a symbol that seems more relevant than ever in an age when nativism...

A man must not withhold sexual pleasure from his wife. This is God’s message in this week’s parasha (Exodus 21:10). The context is: “if [a slave woman] proves to be displeasing to her master who designated her for himself… [and] if he marries another, he must not withhold from this [slave woman] her nearness of...

Parashat Toldot tells a story of three wells dug by Isaac. Abraham Avinu has just died, and Isaac, not yet “Avinu,” seems to struggle to find his own way in the world. He is summoned, but the path is not clear. Isaac sets about re-digging his father’s old wells. Is he searching for something of...

We often point to Kedoshim, The Holiness Code (Lev. 19 & 20), as containing the heart of the Torah, the mitzvah to Love your neighbor as yourself (Lev. 19:18). Having recently retold the story of our liberation from oppression in Egypt at our Pesach seders, we might reconsider and look to Leviticus 19:33-34 as the...