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Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again. 

...as we learn from Leviticus, for communal sin there can be expiation. The process begins not with bringing a bull to the sanctuary, but with a commitment to learn history, and a commitment to ensure that history is learned by others.

The Kli Yakar (16th century, Prague)... says that it is this stinginess that brings “tzara’at of houses,” that our refusal to share is what will ultimately destroy our homes and society.

In our tradition, from any place on earth, even in a prison cell, there is always the possibility of teshuvah — a return.

Wherever there is imperfection in our world — people suffering, an ecosystem in distress, systemic injustice — there are unfinished spaces that call on us in our role as God’s partners. 

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

The following definitions and links to more information are provided to give more context on how T'ruah and others understand antisemitism.

...being in Israel over the last several months has shown me almost daily how easy it is to defile something that’s important to us because of zealotry and jealousy. 

No matter the circumstances, each imprisoned and formerly imprisoned person deserves a life filled with dignity.

Land, for Jews and all peoples, equals safety, security, and sustained fruitfulness. It is home. May we always be grounded in the knowledge that the gift of land and the blessing of home hinges entirely on the choices we make, day after day, to co-exist peaceably with others, as neighbors, as family.