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Wherever there is imperfection in our world — people suffering, an ecosystem in distress, systemic injustice — there are unfinished spaces that call on us in our role as God’s partners. 

Download our human rights haggadah T’ruah’s updated haggadah helps transform the seder into a conversation about immigration, racism, workers’ rights, and forced labor. Filled with insightful comments and thought-provoking questions, reflections from activists in the field, and full-color artwork done by detained immigrant children and forced labor survivors, the haggadah can serve as the full...

Commentary on Parshat Tazria (Leviticus 12:1-13:59) In the world of Tazria, scaly, raw, and oozing pustules called tzara’at erupt on the skin and spread impurity through the camp. Those who suffer from this illness are isolated. The word used in Leviticus to describe this skin ailment is nega, which specifically means a plague sent by...

Commentary on Parshat Kedoshim (Leviticus 19:1 – 20:27) In the Bible, there are two traditions, the prophetic and the priestly, both of which aim at building a good society, but do so taking very different approaches. In the Haftarah read on Yom Kippur the prophet Isaiah famously demands: “Is such the fast I desire, a...

For Parshat Chukat, Rabbi Matthew D. Gewirtz offers us a more useful way to channel our anger.

Parshat Tetzaveh is perhaps most noteworthy in the Torah for what it lacks: any mention of the name of Moses.

In this d'var Torah for Parshat Tzav, novelist Ruby Namdar reflects on the power of sacrifice and sacrificial imagery.

Welcome, it appears, does not end at the door. It is a commitment to walk with vulnerable guests as they emerge from the protection of our homes and enter the public square.

Theologically speaking, to be human is to be sacred. Full stop. During human engagement, when we remain mindful of the sanctity of the other person, we bring acknowledgment of our shared holiness and further elevate the other and ourselves.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.