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A d’var Torah for Yitro (Ex.18:1-20:23) by Rabbi Gordon Tucker. The Book of Eikhah (Lamentations) contains this apparently oxymoronic phrase when speaking of how ancient Judea had lost its moral way: “It did not remember its future” (1:9). What could it mean to remember something that is not in the past? The usual ways of...

Sabrina Lustgarten, Country Director for HIAS in Ecuador, writes that Parshat Vayakhel emphasizes "the importance of harmonizing wills to achieve a common good."

This is but one example in a web of inequity that favors an ever-shrinking group of American elites... And yet, one word — Ish, a person — repeated over and over again in the dictation of these mitzvot is a reminder that the work is indeed mine to do as an individual. 

This is the work before us this Pesach. We must abandon our worship of the false idol of correctness. We have to start with what we know. We know that all people need peace to survive. We know the liberation of Israelis is bound up with the liberation of Palestinians and vice versa. We know being traumatized is not a way to live. We also know that clinging to the crumbs of winning an argument only takes us further away from peace.

I love Israel. But I could never live in a place called “the Jewish homeland” when progressive Jews are treated as second-class citizens. In Israel, the Orthodox establishment controls matters of personal status – primarily conversions and marriages. Jews who wish to be married, religiously, by a Conservative, Reconstructionist, or Reform rabbi generally leave the...

This two-page guide offers a starting point for how to think about joining the sanctuary movement. The accompanying text study offers some initial Jewish sources on the subject. A longer guide will be available in September 2017.  

Zeal—In this day many of us are fired up. It is easy to see the injustice. It shouts at us every time we open our Facebook feeds, its red face looks up at us from the newspapers at our feet. We march, we sing, we chant. We scream out in agony demanding change. A while...

“The most urgent, the most disgraceful, the most shameful and the most tragic problem is silence.” These words were spoken by Rabbi Joachim Prinz, one of two Jews to speak at the March on Washington in 1963 alongside the Reverend Martin Luther King, Jr. Rabbi Prinz knew of which he spoke, having served the Jewish community...

The supplement offers a discussion activity for the Four Children and a reading to deepen the significance of opening the door for Elijah.

Only Moses, suggests the Ma’or VaShemesh, can imagine a world beyond that which he has experienced. To truly hear God, accordingly, is to recognize that the world as we know it is contingent: it does not have to be as it is.