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This is but one example in a web of inequity that favors an ever-shrinking group of American elites... And yet, one word — Ish, a person — repeated over and over again in the dictation of these mitzvot is a reminder that the work is indeed mine to do as an individual. 

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 

Balaam models being an independent and critical thinker... He refuses to stoke the hot coals of fear that demonize the other.  

...the Torah instructs that in the midst of our holiest cities and amongst people who do the work of God, that precisely there — in that place — are the vulnerable to take refuge.

As the world has moved on, and as precautions have dropped, high-risk disabled folks are increasingly feeling an existential isolation, not just a physical one.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

God entrusts us, flawed mortal beings as we are, with the responsibility to figure it out and take care of each other.

Resources for Jewish clergy preparing to talk and teach about Israel on the High Holidays.

What is the Torah inscribed on our lands and in our hearts? What Torah do we bring with us into a new land?

I believe one reason we dispose of people who have done harm (or are accused of doing harm) is to avoid looking at ourselves and our own baser natures.