Photo of the author, Rabbi Raysh Weiss

Sukkot: Building Housing in God’s Backyard

Where and how we live so deeply defines our relationship not only to ourselves, but to others and even to God. Stable, safe housing affords us the opportunity for refuge, growth, and connection.

Antisemitism Resources

T'ruah's collected resources on antisemitism.

Ladino socialist publication La Bos del Pueblo. Credit: New York Public Library.

A MULTI-ROOTED MOVEMENT: Sephardic Activists and Horizontal Alliances in the Early 20th Century

New scholarly work on how Jews of past generations advanced groundbreaking multiracial coalition work, and what the tensions they faced — including racism within the Jewish community — say about conditions today.

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Is Three a Magic Number? (Parshat Vayera)

by Rabbi Daniel Bronstein
Commentary on Parshat Vayera (Genesis 18:1 – 22:24) This edition of Torah from Truah is sponsored by Dale Gardner in memory of her sister Rhonda Kolarik. “Three is a magic number.” One can surely ascribe meaning to almost any number or any letter of the alphabet. But let’s consider the number three for a moment....
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Not There Yet (Parshat Lech Lecha)

by Rabbi Nancy Kasten
Commentary on Parshat Lech Lecha (Genesis 12:1 – 17:27) Our third and youngest child started college this fall. She left her city, her birthplace, and the only house she has lived in. At least once a day, someone asks me, “How’s the empty nest?” The answer is complicated, because I’m not in the nest anymore...
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All God’s Creatures Great and Small (Parshat Noach)

by Rabbi Lori D. Shaller
The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.
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Seeing the Broken World: Discovering Myths Around Homelessness (Parshat Bereshit)

by Cantor Abbe Lyons
Commentary on Parshat Bereshit (Genesis 1:1 – 6:8) The story of humanity in the Torah begins with homelessness. The first two humans, Eve/Chava (“Mother of all life”) and Adam (“Earthling”) are unhoused vegetarian nudists living in bliss – and blissful ignorance – in the bubble of perfection of the Garden of Eden. There is no...
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Unetaneh Tokef: Rising to Deal with Uncertainty and Change (Parshat Ha’Azinu)

by Rabbi Cheryl Weiner
The question is not “who will live and who will die?” because we are all mortal creatures: “our origin is dust and dust is our end.” Rather, in this specific year ahead, what kinds of transience will we experience, and how will we weather it?
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Harvest Prayer

by Miriam Grossman, Rabbinical Student, and Rabbi Lev Meirowitz Nelson
Sukkot, the fall harvest holiday, blends our gratitude for a bountiful harvest, our awareness of the fragility and vulnerability of all life, and our ancient communal memory of leaving Egypt to travel in the desert under God’s protection. This prayer-poem connects those themes to the astounding human rights accomplishments of the Coalition of Immokalee Workers...
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The Human Right to Have a Child

by Rabbi Idit Solomon
Commentary on Rosh Hashanah Torah and Haftarah readings. Reproductive rights have been hijacked. When someone mentions the phrase “reproductive rights,” the first things that usually come to mind are either birth control or abortion. However, the ability to prevent pregnancy is only part of reproductive rights. What about the right to have a child? This...
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The Beginnings of Gender Justice (Parshat Ki Tetze)

by Rabbi Rachel Adler
Commentary on Parshat Ki Tetze (Deuteronomy 21:10 – 25:19) Laws concerning women’s sexual misconduct are grim testimonies to women’s experiences in cultures where the lion’s share of power and privilege goes to men. But before we can know what to do with these laws, we must clarify what they say and to whom they apply....
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The Fugitive and the Path-Seeker (Parshat Ki Tavo)

by Rabbi Jonathan E. Blake
Commentary on Parshat Ki Tavo (Deuteronomy 26:1 – 29:8) “…My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation” (Deut. 26:5). This verse constitutes the kernel of the Passover Haggadah. When we tell our freedom story, we start...
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FAQ About Weakening Democracy in Israel

This two-pager FAQ addresses the Nation-State Law and other legislation passed by the Knesset this summer that weakens Israel’s democratic institutions. It is followed by two pages of quotations from classical and contemporary Zionist thinkers and leaders that remind us of how important democracy is to Zionism. Included in the FAQ are links to more...
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