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The midrash teaches that the first human/adam was created with soil from the ground / afar min ha’adamah from every direction, meaning from every place, so that no matter where the first human’s progeny wandered, they would still be at home. Wherever a person dies and is buried, their bodies will not be strangers to the soil,...

“Sticks and stones,” the nursery rhyme says, “may break my bones, but words will never hurt me.” The intent of this pithy statement is probably to help children solve disputes with words rather than physical violence. Its message does, however, raise serious doubts. Words can and do hurt us. Words can trivialize, words can insult,...

“Where have all the flowers gone.” For a host of reasons, I hate loving this song: especially at this time of year. I look forward to loving this song, when it will no longer speak to me. This song is about the cycle of life and death. Our life cycles are a normal part of...

Chapter one of Breshit presents an account of creation that provides the ontological foundation for human rights. God creates human beings in the divine image. And having done so, God proclaims that the entire creation is “very good.” The great Hasidic teacher the Kedushat Levi, riffing on the line in the morning prayer “yotzer or...

Once again, all over again, we are beginning at the beginning of the Torah this week. Bereshit bara Elokim et hashamayim v’et ha’aretz, “In the beginning G-d created heaven and earth”, at least according to one translation. Haven’t we done this already? Do we really have to go back and consider the beginning again, and...