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As inheritors of a multi-vocal Jewish tradition that welcomes dissent and minority opinions, allowing people the chance to freely, legally, and openly participate in the democratic process strikes me as very Jewish. So to look at some of these harsh policies that stifle the voices of the downtrodden contradicts so much of what we hold dear in Judaism.

The al-Walaja olive tree is one of the oldest trees in the world... Today, as it bears fruit for this generation of residents, it also bears witness to the State of Israel demolishing the homes of some of those residents.

One year later, we acknowledge that the day-to-day work of governing is unceremonious. Righting past wrongs is not a singular event but a process that requires constant attention, and the significance of this first year is unclear in the moment. Like the rabbinic connection of Shavuot to Matan Torah, it will be left to future generations to discern if this one-year mark warrants a celebration.

To create meaningful and lasting change in our world, we can never dilute the messages we so believe in. Instead, we must work hard to make those messages accessible to people of a variety of social and political backgrounds, relying heavily on our most sacred tactic: the “miracle of translation.”

A d’var Torah for Yitro (Ex.18:1-20:23) by Rabbi Gordon Tucker. The Book of Eikhah (Lamentations) contains this apparently oxymoronic phrase when speaking of how ancient Judea had lost its moral way: “It did not remember its future” (1:9). What could it mean to remember something that is not in the past? The usual ways of...

Commentary for Parshat Yitro (Exodus 18:1 – 20:23 ) and Tu BiShvat “Keep close to Nature’s heart… and break clear away, once in awhile, and climb a mountain or spend a week in the woods. Wash your spirit clean.” — John Muir One of my ideological inspirations, John Muir, was one of the world’s most...

In the grand scheme of things, Yitro is actually a pretty minor biblical character. His name is only mentioned 12 times in the entirety of the Torah. Yet for someone as minor as he is, he’s got quite the midrashic backstory. The midrash (Devarim Rabbah 1:5, Kohelet Rabbah 3:11, and elsewhere) states that Yitro sampled all of the...

This is God’s message for the people before they are to experience the awesome Presence at the mountain: “Lekh el-ha’am v’kidashtam hayom umakhar…” Go to the people and sanctify them.  The exact meaning and practice of this sanctification is not explained.  Some commentators, such as Rashbam and Ibn Ezra, see it as purification and read...

This week’s Torah portion is Yitro, named for Moses’s father-in-law, a non-Jew. It is in this parashah that we receive the Ten Commandments and make our covenant with God. So, how could the Rabbis have decided to name such an important parashah after a gentile? In today’s climate of polarization, it is more important than...