D'var Torah
All God’s Creatures Great and Small (Parshat Noach)
The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.
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Seeing the Broken World: Discovering Myths Around Homelessness (Parshat Bereshit)
Commentary on Parshat Bereshit (Genesis 1:1 – 6:8) The story of humanity in the Torah begins with homelessness. The first two humans, Eve/Chava (“Mother of all life”) and Adam (“Earthling”) are unhoused vegetarian nudists living in bliss – and blissful ignorance – in the bubble of perfection of the Garden of Eden. There is no...
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Unetaneh Tokef: Rising to Deal with Uncertainty and Change (Parshat Ha’Azinu)
The question is not “who will live and who will die?” because we are all mortal creatures: “our origin is dust and dust is our end.” Rather, in this specific year ahead, what kinds of transience will we experience, and how will we weather it?
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The Human Right to Have a Child
Commentary on Rosh Hashanah Torah and Haftarah readings. Reproductive rights have been hijacked. When someone mentions the phrase “reproductive rights,” the first things that usually come to mind are either birth control or abortion. However, the ability to prevent pregnancy is only part of reproductive rights. What about the right to have a child? This...
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The Beginnings of Gender Justice (Parshat Ki Tetze)
Commentary on Parshat Ki Tetze (Deuteronomy 21:10 – 25:19) Laws concerning women’s sexual misconduct are grim testimonies to women’s experiences in cultures where the lion’s share of power and privilege goes to men. But before we can know what to do with these laws, we must clarify what they say and to whom they apply....
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The Fugitive and the Path-Seeker (Parshat Ki Tavo)
Commentary on Parshat Ki Tavo (Deuteronomy 26:1 – 29:8) “…My father was a fugitive Aramean. He went down to Egypt with meager numbers and sojourned there; but there he became a great and very populous nation” (Deut. 26:5). This verse constitutes the kernel of the Passover Haggadah. When we tell our freedom story, we start...
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Justice and Compassion (Parshat Shoftim)
Commentary on Parshat Shoftim (Deuteronomy 16:18 – 21:9) Parshat Shoftim opens with the injunction of setting judges and officers within your gates (Deut. 16:18). The proximity of Parshat Shoftim to the month of Elul has given way to an interesting inner connection, brought by several Hasidic masters (Avodat Israel, Devarim, Shoftim 1 ; Sefat Emet,...
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Openly Open (Parshat Re’eh)
A d’var Torah for Parshat Re’eh No miracles this week. Just another Torah portion in Deuteronomy. The days of the big fancy parshiot are over. No 90-year-old’s miracle births this week. No walls of water, no giant holes opening up to swallow the rebels. Just a list of laws, as the Torah heads towards its...
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Lo v’tzidkat’kha (not for your righteousness): Expulsion in Eikev (Parshat Eikev)
A d’var Torah for Parshat Eikev Just over three years ago, I sat at lunch with my husband and my food turned to ash in my mouth. I listened in horror as a man announced his candidacy for our country’s highest office, and in almost the same breath, spewed a venomous slew of accusations against...
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Those who served their time deserve a second chance (Shabbat Nachamu)
A d’var Torah on Shabbat Nachamu Clarence Office, Jr., of Miami, FL, served in the U.S. Army for three years in the 1970s and was honorably discharged. Like many veterans, Clarence tragically fell into drug use and was arrested for drug offenses. He served a prison term and paid his debt to society. Clarence now...
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