D'var Torah

Commentary on Parshat Vayechi (Genesis 47:28 – 50:26) This past summer, five participants in a Birthright Israel trip (free 10-day Israel tours offered to young adults) left the tour to visit with Palestinians on the West Bank. Their decision to do so came after receiving a map that made no effort to demarcate the Palestinian...

Commentary on Shabbat Chanukah I’ve always had a problem with the familiar Chanukah story, which highlights the Maccabees’ unlikely victory over the Greeks and the kindling of the menorah from one jar of oil that lasted eight nights. “Miraculous war” surely represents a quintessential definition of oxymoron; a jar of oil burning for eight nights...

Commentary on Parshat Vayeshev (Genesis 37:1 – 40:23) In Andrew Lloyd Weber’s telling of the Joseph tale from Genesis, Joseph and the Amazing Technicolor Dreamcoat, one of the biggest laugh lines comes when Joseph, sexually pursued by the wife of his master Potiphar, yells out “I don’t believe in free love!” After this, in both...

Commentary on Parshat Vayishlach (Genesis 32:4 – 36:43) Alone. Anxious. Curled in the fetal position, recalling and recoiling from the memories of a similar night years before. Scared of what tomorrow might bring. Sure, this sounds like how many of us spent election night. But it is also how we imagine Jacob’s fitful night before...

Given Jacob’s many troubles, it may seem like the angels who followed him outside of the land of Israel were not doing a good job of protecting him, but they may have given Jacob exactly the support and protection he needed at exactly the right moment.

Commentary on Parshat Toldot (Genesis 25:19 – 28:9) This week’s Torah portion, Toldot, tells the story of twin brothers who were labeled from the moment they were born, and the consequences have reverberated throughout our history. Jacob, the heel-grabbing younger brother who tried to prevent his sibling from emerging from the womb first was the...

Commentary on Parshat Chayei Sarah (Genesis 23:1 – 25:18) וַיִּקְבְּר֨וּ אֹת֜וֹ יִצְחָ֤ק וְיִשְׁמָעֵאל֙ בָּנָ֔יו אֶל־מְעָרַ֖ת הַמַּכְפֵּלָ֑ה… And they buried him [Abraham], Isaac and Ishmael his sons, in the Cave of Machpelah … (Genesis 25:9) Isaac and Ishmael only appear together in one line of the Torah portion Chayei Sarah, when they meet in Hebron to...

Commentary on Parshat Vayera (Genesis 18:1 – 22:24) This edition of Torah from Truah is sponsored by Dale Gardner in memory of her sister Rhonda Kolarik. “Three is a magic number.” One can surely ascribe meaning to almost any number or any letter of the alphabet. But let’s consider the number three for a moment....

Commentary on Parshat Lech Lecha (Genesis 12:1 – 17:27) Our third and youngest child started college this fall. She left her city, her birthplace, and the only house she has lived in. At least once a day, someone asks me, “How’s the empty nest?” The answer is complicated, because I’m not in the nest anymore...

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.