Vayishlach

The path may never be clear, a single arrow to follow towards moral perfection, but Jacob teaches us that it is holy work to wrestle, to struggle with forging our own winding path towards what we feel is moral.

Let’s find courage together by sharing our stories about the world we wish to create; the world we want our children to inherit. As Herzl famously said about the State of Israel, “If you wish it, it is no myth.” It’s similar for crafting a world of peace: By telling our stories, they become no myth; our words become an act of redemptive creation.

In the grand scheme of the occupation, individuals or small groups coming together might seem like a small thing, but Jacob and Esau’s meeting shows us just how powerful personal moments of meeting and reconciliation can be.

To me, Jacob feels human for his fearfulness — and even more human for his backsliding. Some of us may carry ourselves with confidence and consistency as we fight for what’s right, but others — and I’ll include myself here — may have moments of glorious God-wrestling, after which we may retreat back into our more cautious selves. This doesn’t make us pushovers; it  just makes us human. 

A D’var Torah for Parshat Vayishlach by Rabbi Rachael Bregman I live in the land where Trump and Biden signs face off from across property lines. We are told daily that our brothers, our neighbors, are a threat to our lives, are our enemies, because of how we vote. My “other” is not an abstraction,...

Rabbi Sharon Brous calls for an end to toxic masculinity as we read about the rape of Dina in this week's torah portion, Vayishlach.

Commentary on Parshat Vayishlach (Genesis 32:4 – 36:43) Alone. Anxious. Curled in the fetal position, recalling and recoiling from the memories of a similar night years before. Scared of what tomorrow might bring. Sure, this sounds like how many of us spent election night. But it is also how we imagine Jacob’s fitful night before...

“‘Shalom! Shalom!’ (They say.) But there is no Shalom.” (Jeremiah 6:14) The prophet Jeremiah lambasted the leaders of Jerusalem for declaring that everything was well and for making light of the very real dangers he perceived. Of course, they didn’t listen. The role of prophet seems designed for frustration. A prophet (1) calls out foreseeable disaster;...

Rabbi Michael Adam Latz's response to Pastor Martin Niemoller (z"l)'s "First they came" poem: "First they came for the African Americans and I spoke up— Because I am my sisters’ and my brothers’ keeper..."

While we know the names of Shifra and Puah, the Egyptian midwives who disobeyed Pharaoh and saved Jewish baby boys, in Parashat VaYislach we meet an unnamed midwife who is present for the precarious birth of Benjamin. According to Genesis 35:16-19, while our migrant ancestors were on an arduous journey en route from Beth El...