Noach

Just as human choices brought about the flood and built the Tower of Babel, our choices in the election will determine where we go from here. And though the possibility of the bet-lamed of destruction is surely out there, so too is its opposite, lamed-bet — heart. In all of the anxiety, we can bring love to bear on the choices before us.

It is on us to use our tradition responsibly, and to challenge its misuse, whether that be in the service of racism and racist institutions, homophobic policies and legislation, nationalistic aspirations, or exclusive claims to land.

I can imagine a situation where Noah’s gut instinct was to just follow God, but I cannot fathom how he just sat there as the rain started to fall and didn’t do anything to try to save anyone. 

In a year in which we’ve suffered so much loss, in which we’ve witnessed the destruction of so many worlds, this teaching calls on us to see ourselves in God’s image, to not only build worlds worthy of establishment but to destroy worlds that are not fit to stand.

The window – where the dove returns with an olive branch –  is about hope and connection. The window is an escape from the crushing waves of the endless news cycle of fear and violence. The window is a possibility of change – of redemption.

Ruth Messinger reflects on climate change, the biblical flood of our own time, in this d'var torah on parashat Noach.

The dominion over animals given to humans in Genesis 1:27, compared with the rabbis’ notion that humans were created equal to the rest of creation, is an example of God’s and our own ambivalence about being the stewards of every other plant and animal species. Noah’s care of the animals, taken in light of permission to eat them, seems to suggest that he owns them and can do what he wants with them. We, like God and our Sages, seem also to be ambivalent about our role as stewards of the rest of creation.

On August 31st, 2005, I sat waiting for a connection in Brussels, coming back from a summer studying in Israel. I was about to begin rabbinical school in just a few weeks. TVs streamed footage of the devastation of Hurricane Katrina; it was the first I knew of it, having been cut off from most...

Over the summer, we at Temple Micah joined the national conversation about bathrooms, who they are for, and how we talk about them. Our gender neutral bathroom taskforce had its first meeting, a conversation largely centering on labels and language. We all agree that a synagogue should feel safe and welcoming for everyone, and that...

We can imagine how miserable it was for Noah, his wife Naamah, and their whole family, spending nearly a year in the ark, filled with pairs of every animal and bird species – let alone seven pairs of the kosher animals! Yet, it seems that somehow Noah was hesitant to leave the ark. He sends...