The Blessings that Motivate Change

Jacob’s blessing becomes a charge, to his guardian angels and to all of us, that our blessings can motivate us to become agents of change, especially when inequity prohibits others from readily accessing these resources.
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Being Like Reuben and Gad: What sort of allies will we be?

Have you ever been the one white person, or one of the only, attending a Black activist event or protest? Have you been the one, or one of the only, men gathered in a Feminist space? Have you been the one cisgender individual in a room of Trans activists organizing for change? Have you ever...
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“Mishpat Echad”

At the end of parashat Emor, our rabbis focus on a single phrase, “You shall have one justice for the stranger and the citizen alike, I am the Eternal.” (Leviticus 24: 22) We have to ask ourselves: how are we doing upholding the principle of equal justice? Let us begin with the great scholar who...
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From Racism to Liberation: Confronting Tzara’at in Our Society

In our parashah, we learn about the mysterious affliction tzara’at. Further on in the Book of Numbers, Miriam the Prophetess is stricken with tzara’at as a punishment for speaking against her brother Moses. Miriam and her other brother Aaron – we’ll have to save the question of why Aaron goes unpunished for another d’var Torah...
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Messianic Vision in a Zealous World

Zeal—In this day many of us are fired up. It is easy to see the injustice. It shouts at us every time we open our Facebook feeds, its red face looks up at us from the newspapers at our feet. We march, we sing, we chant. We scream out in agony demanding change. A while...
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Fearing G-d Means Giving No Platform to White Supremacy

With the seders behind us, we are on our way to the Red Sea. But we’re not fully free yet. On the last day of Passover, according to tradition, we find ourselves trapped, with the Red Sea in front of us and Pharoah’s army closing in from behind. Moses tells us, “Have no fear! Stand...
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Purell, Red Heifers, and Why Not Being Racist Isn’t Enough

And at some point, I looked down at my hands and my children’s hands, spotless from washing, no dirt under our nails, and I thought about the historical chain of racist violence and state-sanctioned brutality that our hands grasped. Our social system makes certainty of our cleanliness an impossibility. Quite the opposite: we are all unclean, no matter how much we may have washed.
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The Problem with Korach is the Problem with “All Lives Matter”

Both of Korach’s challenges have the same structure. Korach rejects the notion that something small— either tzitzit or mezuzah—could be more important than something big. In opposing tzitzit to a blue tallit and mezuzah to a houseful of scrolls, the midrash picks up on Korach’s tactic of putting Moses and Aaron in opposition to “all of the community.” Korach invokes the whole, promoting the general over the specific, the greater over the lesser. He fails to recognize that in Torah, the detailed particulars make all the difference. In the realm of ritual as in the domain of justice, the demands of righteousness are precise. 
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The World as It Is and the World as It Should Be

"As an organizer who encourages people to march for justice and bring their activism to the streets, I often get asked if the signs and slogans of protests are unrealistic, or would turn people away with their seemingly out of reach demands and strong language."
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