A D’var Torah for Parshat Mishpatim by Allen Lipson As workers across the country lead backs-to-the-wall organizing drives in the long odds of a COVID economy, Parshat Mishpatim’s labor laws offer a timely opportunity to reclaim the legacy of Rav Avraham Bick’s Mishnas Ha’Poel (The Teaching of the Worker), an all-but-forgotten tale of Jewish class...
As Emma Lazarus taught us, “until we are all free, we are none of us free.” Even once the Israelites left that narrow place, Egypt, they were still pursued by Pharaoh and his army. They eventually came to stand at the shore of the sea, at the crossroads of history; that is where we stand today.
The horror stories we’re hearing about Uyghur people taken in the night, being separated from their families, having their heads shaved, put on trains, interned, forced into slave labor, and systematically murdered are all too familiar to the Jewish community.
Everyone in Jerusalem – every Palestinian resident and citizen, every Jew, every activist standing in solidarity across lines of difference...was at one time a child, ready to receive a parent’s tender blessing given in love.
Today a fierce battle rages over the telling of American history. Politicians on either side of the political spectrum are fighting to control the historical narrative taught to children in schools. Is the story of America one of heroic struggle and benevolent, exceptional rule? Or is it a story of a colonizing power that exploited, oppressed, and exterminated non-white peoples?
Jewish leaders need to be authoritative and steadfast in ensuring that September 11th and its commemorations do not provide annual pretense for rage against Muslims (and Sikhs and the countless others conflated with Muslims). Nor can we allow political opportunists to seize upon our unresolved grief and pain once again.
Like Jacob’s dream, our justice work must be grounded in this world, absorbing the pain of everyday injustice with our hearts open to those suffering. And yet, our work must remain aspirational, reaching for the sky and not settling for anything less than our basic demands of human dignity and human rights.