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This d’var Torah is sponsored by Bob Rottenberg in honor of his good friend and sofer, Rabbi Kevin Hale of Western Massachusetts, for above-and-beyond work reconstructing his aging tefillin.  It was torture wandering in the desert, those forty years, and the Israelites let everyone know it. Over and over, throughout the books of Exodus and Numbers,...

I am starting to write this from a cramped seat on an El Al flight to join the Center for Jewish NonViolence action from May 14-23 in the West Bank. I’ve been asked to drash Beha’alotecha in light of this trip, but, full disclosure, I have to write now because there won’t be enough time after...

“Shabbat Shirah” is so-named because its reading contains Shirat Ha-Yam, the Song of the Sea. In biblical Hebrew, the word shirah usually denotes a poem rather than music or strophic song in its commonly-known modern Hebrew sense. Many congregations use this opportunity to create special musical programming, taking the latter translation of “Shabbat of Song.”...

These are the words Joseph spoke to his brothers; words of identification, love and reconciliation. In four Hebrew words (Gen. 45:12), Joseph has bridged an insuperable chasm between his brothers and himself. And in speaking as he did, he closed a chapter about lives marked by separation. There are chasms that mark our lives, keeping...

The daughters of Zelophehad had previously been disenfranchised by the system but were able to advocate for themselves and not only did God heed their request, God changed the law entirely. We must act as the daughters of Zelophehad and reconcile the injustices we find.

I yearn to live in a generation where everyone, including our leaders, recognizes that leaders sin; where our leaders admit their mistakes, are held accountable, and where they actively make amends.

This month, we have overlapping “sacred times”: the counting of the Omer and Asian American and Pacific Islander (AAPI) Heritage Month.

Rabbi Joshua Strom advises us to "act like we've been there" when we read VaEt'chanan.

Rabbi Sharyn Henry reflects on what it means to argue for the sake of heaven in Parshat Korach.

There were three hundred and sixty five thoroughfares in the great city of Rome, and in each there were three hundred and sixty five palaces; and in each palace, there were three hundred and sixty five stories and each story contained sufficient to provide the whole world with food. (Talmud Bavli Pesachim 118b) With less...