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We have come to the end of Genesis, and with it the conclusion of the stories of our matriarchs and patriarchs. For the last several weeks we have been engaged with the stories of the children of Jacob, focusing mainly on his favored son, Joseph. Now Joseph is on his deathbed. We are privy to...

I am standing by a pristine mountain stream at 10,000 ft. in the Wind River Range in Wyoming and sobbing. My hiking partner Ed, whose family has been here for hundreds of years, has just said to me that the land belongs to me as much as it does to him. That was nearly 40...

The Torah portion that we have just read tells a story about Abraham and Sarah, Hagar and Ishmael, which is both moving and troubling. A number of years earlier, at the suggestion of Sarah, who had reached old age without being able to bear a child, Abraham had a son with Sarah’s servant Hagar. Abraham...

“Justice, justice you shall pursue.” (Deut.16:20) Perhaps no words from Torah are more famous, or more fully express the fundamental passion of Judaism for justice – justice for the poor, the widow, the orphan – for all those whom society might otherwise reject. Justice is even considered “more acceptable to the Lord than sacrifice” (Prov....

My sister is developmentally disabled. Although she is very high functioning, she still needs a lot of support, including financially. She is able to live independently and, until two years ago, was fully employed. She is approaching 60 and, as she ages, her increasing physical issues affect her functioning. She was laid off from her...

Commentary on Parshat Tetzaveh (Exodus 27:20 – 30:10) In religious and spiritual communities, I am often asked to “shed layers” — that is, to dig deep into my soul, discerning what truly matters and letting go of the rest. There is a sense that spiritual connection has to do with getting rid of the extra...

A d'var Torah for Shavuot by Congressman Jerry Nadler, originally published in 2020.

According to the Netziv, the brit is meant as a healing salve. God knows the ways committing acts of violence may leave a permanent scar on those who commit them. Perhaps God is speaking from experience. 

For the sake of the food insecure in these difficult days, and for the future health of our country, I hope that Ki Tavo’s powerful linking of sacred space and religiosity to the obligation to give to those in need can be strengthened. As Americans increasingly seek spirituality and community outside of organized religion, community builders, religious and non-religious alike, must work to cultivate cultures of giving.

To stand for human dignity means not only insisting on the right to basic survival needs, but the right to live fully — to experience joy, pleasure, love, friendship, beauty.