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This week's Torah reading of Parshat Kedoshim questions us about our human relationships, how we treat our siblings, and how we relate to our neighbors to make this world a better place to live. So here I go back to the beginning. When I read in Kedoshim, "Do not stand before the blood of your neighbor" (Leviticus 19:16), I feel the moral obligation to shout that it is not nationality that makes a life something sacred and that we have the responsibility to watch over our neighbors.

Text studies, divrei Torah, placards, and more resources for elections.

Rabbi Shira Koch Epstein analyzes Balaam's blindness and points to our own blind spots in this drash on Parshat Balak.

We are born in the image of God, but we must accept that this God-given status exists only within the framework of human enforcement.

Commanded to love our neighbors as ourselves, we understand that if we fail to see a member of our community, it is because we are not looking for them with enough love.

Things can only change if we have the faith to believe in possibilities that we currently cannot imagine.

I have just returned from the borderlands, where the conjoined cities of El Paso and Ciudad Juarez meet.

A blessing by Rabbi Susan Goldberg

In December I sat with M., a thirty-four year old man who is seeking asylum. Over the course of 3 ½ hours, M. told me what he had endured for many years in his country that propelled him to leave his home and his country to embark on a harrowing journey in search of asylum....

The rape of Jacob’s daughter Dinah by Shechem and subsequent verses (Bereshit, chapter 34) is one of the most disheartening episodes in the entire Torah. Where is Dinah’s voice in this narrative? What did Dinah think and feel? Who comforted her after such a frightening episode? Sadly, shockingly, we never hear from Dinah. She speaks...