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Raise a glass to five incredible human rights heroes at T'ruah's annual gala on May 10!

T’ruah is seeking a temporary Guest Editor for Emor’s upcoming seasonal publication, Fragments, with a focus on the issue of democracy. The ideal candidate is an experienced writer and editor who is skilled at working with writers across lines of difference (particularly when holding intersectional identities), and who is familiar with the evolving social, political,...

In December I sat with M., a thirty-four year old man who is seeking asylum. Over the course of 3 ½ hours, M. told me what he had endured for many years in his country that propelled him to leave his home and his country to embark on a harrowing journey in search of asylum....

We often read the biblical narrative of slavery as a relic of our past. However, as consumers in a global economy we unwittingly utilize products tainted by slavery every day. In 2011, a group of workers from the New York State Fair appeared at a health clinic near Syracuse, New York with malnutrition. It turned...

The Biblical Joseph evokes the dreamer, technicolor coat, and predictions that saved Egypt from famine. Less often recalled is the Joseph who rotted in jail for a crime he didn’t commit. Joseph’s slavemaster Potiphar summarily incarcerated Joseph based on the lie of Potiphar’s wife that Joseph had come on to her when, in fact, Joseph...

Rabbi Micah Liben calls us to resist complacency and to remain vigilant when our rights are in danger.

About three years ago, I was called by the Head Chaplain of the Butner Federal Correction Institution located forty-five minutes north of my home in Raleigh, NC. This is the same penitentiary where (in)famous prisoners like Jonathan Pollard and Bernard Madoff currently reside. The chaplain’s message came with a southern drawl: “Rabbi, we have a...

This handbook provides a comprehensive guide for Jewish communities learning and engaging in issues related to mass incarceration.

This Torah portion begins the book’s extensive treatment of the sacrificial system that was practiced in Israel for more than 1000 years. And it is now some 2000 years since we stopped offering sacrifices. In the interim we have developed a sense of distance from that ancient cultic practice. Nevertheless, it may still be possible...

When our methods are just, our system doesn’t grant privileges to the powerful and strip protections from the vulnerable. As the Torah formulates it this week, “You shall not judge unfairly: you shall show no partiality; you shall not take bribes.” The justice system ought to represent all equally...