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“If we do nothing more than be aware of the essential elements of dignity in our everyday lives and practice honoring dignity, we will be making an enormous contribution to the healing of shared injuries.”¹ Through my work as a chaplain, I have developed a deep appreciation for the healing power of loving-kindness and the...

Commentary on Parshat Shoftim (Deuteronomy 16:18 – 21:9) Parshat Shoftim opens with the injunction of setting judges and officers within your gates (Deut. 16:18). The proximity of Parshat Shoftim to the month of Elul has given way to an interesting inner connection, brought by several Hasidic masters (Avodat Israel, Devarim, Shoftim 1 ; Sefat Emet,...

You could imagine the look on people’s faces when a group of rabbis, donned in kippot and talitot, walked into their Publix Supermarket in Florida this past December. On a delegation to support the Coalition of Immokalee Workers (CIW) in their fight for dignity and human rights for Florida tomato farmers, we went to the...

Parshat Tetzaveh is perhaps most noteworthy in the Torah for what it lacks: any mention of the name of Moses.

Commentary on Parshat Tazria (Leviticus 12:1-13:59) In the world of Tazria, scaly, raw, and oozing pustules called tzara’at erupt on the skin and spread impurity through the camp. Those who suffer from this illness are isolated. The word used in Leviticus to describe this skin ailment is nega, which specifically means a plague sent by...

Strategically, we stand a better chance of finding our way if we do not dismiss (other's) capacity for moral reasoning. We stand a better chance of moving their hearts if we assume they have one. 

The intersection of Parshat Miketz and Hanukah invites us to reflect on two different ways in which transformational impact can be effected, and the importance of understanding the nuances of each. We see two drastically different models of power and change in these stories.  In Miketz, Joseph—an Israelite foreigner in Egypt who, by happenstance, is granted an...

Commentary on Parshat Shemot (Exodus 1:1 – 6:1) The opening lines of the book of Exodus serve as a bridge between a family history and the birth of a nation. Somehow, in an infinitesimal span, the progeny of one man becomes an entire people: the Israelites. And a very prolific one at that. The new...

“What gets me is how fast the state has just denied — ‘We can’t prove it’s the water,’” Mr. Monahan said. “I think they’re so afraid of tying nine deaths to this. The whole thing is just such a ridiculous tragedy.” (New York Times, February 23, 2016) From almost day one, it was obvious something...

For Parshat Chukat, Rabbi Jill Hausman writes about selfishness.