Joining or Forming a T’ruah Cluster

T’ruah clusters are the primary avenue for Jewish clergy who care about human rights to take action. We know that even as human rights issues are present across the globe, all politics are local. To advance human rights, T’ruah builds power by fostering strategic, relational networks of our chaverim in specific cities. By joining our...
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To Transform Our Economic System, We Need to Challenge Inheritance

Mahlah, Noa, Hoglah, Milcah, and Tirzah, the daughters of Zelophehad, recognize and name another crisis, which is that the inheritance laws are set so that families with only daughters are unable to inherit land and instead their families lose their access to land. The five women respond powerfully to the crisis of their father’s death, and a structural shortcoming, with an eye towards intergenerational shifts rather than short-term reform.
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Photo of the author, Rabbi Alanna Sklover

Tzav: We Are the Stranger

We know the heart of the stranger and we cannot allow ourselves to lose sight of these people, or allow statistics to blur them and their lives into a faceless “issue.”
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On Power, Hope, and Change

A Sermon for Rosh Hashanah, 5772 Rabbi Barbara Penzner   I’d like to start by talking about the movies. Who here has seen “Moneyball”? Who is planning to see it? Good, that means that you may have some idea about the movie. It’s the story of Billy Beane, general manager of the 2002 Oakland Athletics....
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Isaac, Ishmael, Hebron, and Us (Parshat Chayei Sarah)

Commentary on Parshat Chayei Sarah (Genesis 23:1 – 25:18) וַיִּקְבְּר֨וּ אֹת֜וֹ יִצְחָ֤ק וְיִשְׁמָעֵאל֙ בָּנָ֔יו אֶל־מְעָרַ֖ת הַמַּכְפֵּלָ֑ה… And they buried him [Abraham], Isaac and Ishmael his sons, in the Cave of Machpelah … (Genesis 25:9) Isaac and Ishmael only appear together in one line of the Torah portion Chayei Sarah, when they meet in Hebron to...
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The Essence of Being a Jew

That’s Kedoshim’s point – that those of us who own land (and its modern equivalent, a bank account) have an undeniable responsibility to support those who don’t. 
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“Good for the Jews”: Not a Zero-Sum Game

The Israelites’ Egyptian bondage was Joseph’s fault. Ok, I admit, the Egyptians were directly to blame. But Joseph’s economic reforms laid the foundation for the enslavement. Let me explain. After Jacob and his sons relocated to Egypt, the famine worsened. Joseph oversaw the collection of funds from the people of Egypt in return for rations...
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Opening Our Eyes

Rabbi Shira Koch Epstein analyzes Balaam's blindness and points to our own blind spots in this drash on Parshat Balak.
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